{"id":30064,"date":"2026-05-16T07:40:08","date_gmt":"2026-05-16T07:40:08","guid":{"rendered":"https:\/\/philo.wp-cms76.fr\/?p=30064"},"modified":"2026-05-19T17:46:44","modified_gmt":"2026-05-19T17:46:44","slug":"situer-le-plan","status":"publish","type":"post","link":"https:\/\/philo.wp-cms76.fr\/index.php\/2026\/05\/16\/situer-le-plan\/","title":{"rendered":"Situer le plan"},"content":{"rendered":"\n<h2 class=\"wp-block-heading has-custom-accent-color has-text-color has-link-color has-large-font-size wp-elements-d82ced01f3515a0b91e61bf441f9a23e\">Introduction<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Explication de texte&nbsp;<\/strong>doit<br>Fournir l\u2019une des&nbsp;<strong>r\u00e9ponses<\/strong>&nbsp;possibles,&nbsp;par exemple :&nbsp;<em>\u00ab Le bonheur est-il un id\u00e9al inaccessible ? \u00bb<\/em><br>Retrouvez la&nbsp;<strong>question<\/strong>&nbsp;(formuler le probl\u00e8me auquel r\u00e9pond le texte)<br>Justifier l&rsquo;auteur (th\u00e8me, th\u00e8se, argument et expliquer le texte sans paraphraser)<\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-3a88641f wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<h2 class=\"wp-block-heading has-accent-3-color has-text-color has-link-color wp-elements-56c9a1428b8e367d1d828343d8852803\">Am\u00e9liorez votre <br>\u00ab savoir-faire \u00bb<\/h2>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image aligncenter size-large is-resized\"><img decoding=\"async\" width=\"1024\" height=\"664\" src=\"https:\/\/philo.wp-cms76.fr\/wp-content\/uploads\/2024\/03\/Definition-philosophie-1024x664.webp\" alt=\"D\u00e9finition philosophie\" class=\"wp-image-16054\" style=\"width:200px\" srcset=\"https:\/\/philo.wp-cms76.fr\/wp-content\/uploads\/2024\/03\/Definition-philosophie-1024x664.webp 1024w, https:\/\/philo.wp-cms76.fr\/wp-content\/uploads\/2024\/03\/Definition-philosophie-300x194.webp 300w, https:\/\/philo.wp-cms76.fr\/wp-content\/uploads\/2024\/03\/Definition-philosophie-768x498.webp 768w, https:\/\/philo.wp-cms76.fr\/wp-content\/uploads\/2024\/03\/Definition-philosophie.webp 1080w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n<\/div>\n\n\n\n<h2 class=\"wp-block-heading has-custom-accent-color has-text-color has-link-color has-large-font-size wp-elements-5c3ef3763433f3b6e75ff762ae553ada\">Trouver le plan pour mettre en \u00e9vidence la structure du texte<\/h2>\n\n\n\n<h2 class=\"wp-block-heading has-custom-hover-color has-text-color has-link-color has-large-font-size wp-elements-8aa8f14d42a83783c8fbc706e570e945\">D\u00e9finition<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Un texte de philosophie est&nbsp;<strong>structur\u00e9<\/strong>&nbsp;pour soutenir la&nbsp;<strong>th\u00e8se<\/strong>&nbsp;principale.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Note&nbsp;: L\u2019auteur peut formuler : l\u2019opinion commune et la r\u00e9futer, une objection possible \u00e0 sa th\u00e8se et la r\u00e9futer ou une conclusion (rappeler sa th\u00e8se et ses arguments).<\/p>\n\n\n\n<h2 class=\"wp-block-heading has-custom-hover-color has-text-color has-link-color has-large-font-size wp-elements-9d9edaaac4332c7066c5b2a789e6df12\">M\u00e9thode<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Pour r\u00e9aliser le&nbsp;<strong>plan lin\u00e9aire<\/strong>&nbsp;:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2013&nbsp;En fonction des \u00e9l\u00e9ments identifi\u00e9s dans le texte [th\u00e8se, argument, exemple ou conclusion]. D\u00e9cider ou commencer et finir une partie&nbsp;?<br>\u2013&nbsp;D\u00e9couper le texte de mani\u00e8re \u00e9quilibr\u00e9e en 2 \u00e0 4&nbsp;parties maximum.<br><\/p>\n\n\n\n<figure class=\"wp-block-table has-small-font-size\"><table><tbody><tr><td>Item<\/td><td>D\u00e9coupage&nbsp;<\/td><td>Structure<br>exemple<\/td><td>Justifier<\/td><\/tr><tr><td>1<\/td><td>Ainsi, de la ligne 1 \u00e0 x \u00ab [\u2026] \u00bb,<\/td><td>argument<\/td><td><\/td><\/tr><tr><td>2<\/td><td>Puis, des lignes x \u00e0 y \u00ab [\u2026] \u00bb,<\/td><td>th\u00e8se<\/td><td><\/td><\/tr><tr><td>3<\/td><td>Enfin, des lignes y \u00ab [\u2026] \u00bb a la fin du texte,<\/td><td>conclusion<\/td><td><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<h2 class=\"wp-block-heading has-custom-hover-color has-text-color has-link-color has-large-font-size wp-elements-f7f990025fdb323c1a640f4b64286809\">L\u2019argumentation<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">L\u2019argument est diff\u00e9rent de l&rsquo;exemple, car l\u2019argument est une repr\u00e9sentation g\u00e9n\u00e9rale alors que l\u2019exemple est une repr\u00e9sentation particuli\u00e8re. Exemple : Les r\u00e9volutions sont-elles toujours un facteur de libert\u00e9 ?<br>1. Argument (mauvais) :\u00a0<em>les r\u00e9volutions (en g\u00e9n\u00e9ral) sont bien un facteur de libert\u00e9 parce que la R\u00e9volution (singuli\u00e8re) fran\u00e7aise a finalement apport\u00e9 davantage de libert\u00e9 aux fran\u00e7ais.<\/em><br>2. Argument (bon) :\u00a0<em>dans la mesure o\u00f9 les r\u00e9volutions sont des ruptures souvent brutales avec l\u2019ordre politique \u00e9table, alors elles produisent par nature de l\u2019instabilit\u00e9, du d\u00e9sordre, ce qui rend les cons\u00e9quences d\u2019une r\u00e9volution tr\u00e8s incertaines. Or si les cons\u00e9quences sont incertaines, il est impossible d\u2019affirmer que les r\u00e9volutions sont toujours facteur de libert\u00e9.<\/em><\/p>\n\n\n\n<h2 class=\"wp-block-heading has-custom-hover-color has-text-color has-link-color has-large-font-size wp-elements-f8a996a0fd34713166a3a9b7cfe32b6a\">L&rsquo;argument d\u00e9ductif<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Type de raisonnement o\u00f9 vous partez d&rsquo;une [proposition] de d\u00e9part pour en d\u00e9duire une [cons\u00e9quence]. (Tous les hommes sont mortels [proposition], Socrate est un homme, donc Socrate est mortel [d\u00e9duction]).<\/p>\n\n\n\n<h2 class=\"wp-block-heading has-custom-hover-color has-text-color has-link-color has-large-font-size wp-elements-72074c14c77225e278a529a060c71f30\">L&rsquo;argument inductif ou par induction<\/h2>\n\n\n\n<p class=\"has-accent-background-color has-background wp-block-paragraph\">Faire une induction, c\u2019est partir d\u2019une multitude de cas particuliers pour en d\u00e9duire une loi g\u00e9n\u00e9rale. (Vous observez la nuit qu\u2019un chat est gris, puis deux, trois, quatre\u2026 On en d\u00e9duit que la nuit tous les chats sont gris).<\/p>\n\n\n\n<h2 class=\"wp-block-heading has-custom-hover-color has-text-color has-link-color has-large-font-size wp-elements-8f15c7f5409c7fb5956270cd72645946\">L&rsquo;argument circonstanciel<\/h2>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">L\u2019argument repose sur des circonstances particuli\u00e8res. Structure classique argument circonstanciel. Ceci est vrai si\u2026 telle situation, tel \u00e9v\u00e9nement.<\/p>\n\n\n\n<h2 class=\"wp-block-heading has-custom-hover-color has-text-color has-link-color has-large-font-size wp-elements-d09326aa4cb3260401e8b8f3e445ea3f\">Exemples d&rsquo;auteurs<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>J.J. Rousseau<\/strong>&nbsp;\u2013&nbsp;<a href=\"https:\/\/philo.wp-cms76.fr\/Philo17\/M%C3%A9thodes\/Le%20texte\/Introduction\/1-Texte-La%20conscience%20morale-Rousseau-240630-Devoir.pdf?_t=1778947334\" target=\"_blank\" rel=\"noreferrer noopener\">La conscience morale<\/a>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Alain&nbsp;<\/strong>\u2013&nbsp;<a href=\"https:\/\/philo.wp-cms76.fr\/Philo17\/M%C3%A9thodes\/Le%20texte\/Introduction\/1-Texte-Le%20bonheur-Alain-240630-Devoir.pdf?_t=1778947334\" target=\"_blank\" rel=\"noreferrer noopener\">Propos sur le bonheur<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>B. Pascal<\/strong>&nbsp;\u2013&nbsp;<a href=\"https:\/\/philo.wp-cms76.fr\/Philo17\/M%C3%A9thodes\/Le%20texte\/Introduction\/2-Texte-Pens%C3%A9es-Pascal-Devoir.pdf?_t=1778947334\" target=\"_blank\" rel=\"noreferrer noopener\">Pens\u00e9es<\/a>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Introduction Explication de texte&nbsp;doitFournir l\u2019une des&nbsp;r\u00e9ponses&nbsp;possibles,&nbsp;par exemple :&nbsp;\u00ab Le bonheur est-il un id\u00e9al inaccessible ? \u00bbRetrouvez la&nbsp;question&nbsp;(formuler le probl\u00e8me auquel r\u00e9pond le texte)Justifier l&rsquo;auteur (th\u00e8me, th\u00e8se, argument et expliquer le texte sans paraphraser) Am\u00e9liorez votre \u00ab savoir-faire \u00bb Trouver le plan pour mettre en \u00e9vidence la structure du texte D\u00e9finition Un texte de philosophie est&nbsp;structur\u00e9&nbsp;pour [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[21],"post_folder":[26],"class_list":["post-30064","post","type-post","status-publish","format-standard","hentry","category-methodologie","tag-explication-texte"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - 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